Dream Dreams
Joel
2:23-32
October 27, 2019
This is the last time I will stand at this
pulpit to preach with you as your pastor. It has been my great privilege to do
so more than 600 times over these past 16 years under more circumstances than I
could possibly have imagined back in August, 2003.
Back in 2003 I certainly never imagined that
I’d be preaching during the middle of a World Series that DC would be hosting.
The Nats didn’t even exist at that point, and so we loaded the kids in the
minivan and went up to Baltimore to get treatments for baseball fever. Yes, a
lot has changed.
As you might imagine, I’ve been reflecting
recently on all these years and remembering that, for example, back in 2003,
the Presbyterian Church (U.S.A.) was in the midst of the work of the
Theological Task Force on Peace, Unity, and Purity in the Church. The PUP Task
Force, as it was widely known, would try, to decidedly mixed reviews, to find a
middle way for a denomination rent asunder over the question of whether
faithful gay and lesbian Presbyterians ought to be ordained to church office. I
limit that to “gay and lesbian” because, honestly, we were a long way from
adding other letters to the alphabet of references to bi and trans and queer
and gender non-conforming and asexual Presbyterians much less to creating safe,
welcoming, and empowering spaces for all of God’s children across the breadth of
the denomination.
We were still years from talking about
marriage equality at that point, and, in fact, only three states had added
so-called “defense of marriage” amendments to their constitutions to ban
same-sex marriage. Within three years, about half the states would have
enshrined such prohibitions, and nobody outside of his family and close friends
had ever heard of James Obergefell. In case his name doesn’t ring a bell for
you, he was the plaintiff in the Supreme Court case that, just four years ago,
overturned all of those restrictions. It’s hard to believe all of that happened
in barely more than a decade.
Oh, and back in 2003, nobody outside of
Chicago had heard of a young politician named Barack Obama.
We were at war in Afghanistan. Alas, some
things do seem to be forever.
So much else has changed in 16 years, and I
thank you from the bottom of my heart for hanging together here with me through
all of it. You have demonstrated way more patience than anyone deserves, and I
give a special thanks to all of the staff who’ve put up with my singular talent
for deciding at a bit past the last minute to change things up. Similarly,
thank you to everyone who has served on session over all these years and
learned to expect at least once a year a proposal to shake things up. And, to
all of you who’ve worshipped here over these years, thanks for your
enthusiastic willingness to come in one Sunday for Sea Monster Sunday, another
to create a huge butterfly, and perhaps another for a “peoples’ sermon” that you
created.
Thank you all for learning, deeply and
profoundly, the true meaning of liturgy: the work of the people.
It is good and right and appropriate to say
some words of thanks this morning. It being also the Sunday of a congregational
meeting, it also seems right to have a chart.
Y’all might remember this. It’s the chart
that the Revs. Tara Spuhler-McCabe and Carla Gorrell shared with us last fall
when they joined us for worship to interpret the results of the Congregational
Assessment Tool – or CAT – surveys that most of us filled out earlier in the
summer of 2018. National Capital Presbytery uses this tool, among other things,
in deciding what kinds of support are appropriate for any given congregation.
Congregations, for example, that find
themselves way down here in this quadrant really need hospice care. Seriously,
they need support in finding faithful ways to bring their ministry to closure.
Congregations that find themselves in this
quadrant – marked by high enthusiasm, high flexibility – are ready for
transformation. I remember Tara and Carla saying that in the last five or so
years that they’ve been interpreting the CAT for congregations they’d only seen
one other congregation way up here off the chart in this quadrant.
In worship last fall they said, “this is
where Clarendon is,” and asked, “so what does that mean?” And in that moment I
heard a voice in my head and in my heart as clear as a bell saying, “it means
it’s time for you to leave.”
You are ready not merely for slight tweaks to
mission priorities, you are ready for generational transformation. The spirit
of the living God is poured out in this place, and you are ready to dream
dreams and see visions of a future otherwise.
Those Presbytery connections represented by
Carla and Tara remind us that we are not in this alone, and on this Reformation
Sunday, when we began with Martin Luther’s great hymn, we remember also that we
stand in a long line of faithful people bent on being the church reformed and
always open to being reformed according to the movement of the Spirit in their
midst.
That has been true here for a long time, and
people of faith in this place have responded according to the need and their
giftedness, and so will you in the days to come.
That was true in 2003 when we dared in this
place to envision a church as generous and just as the grace of God, and set
about working in the presbytery and the general assembly of the church to
reform our polity to make it so.
That was true in 2005, when we sent a small
team to be among the first Presbyterian Disaster Assistance groups on the Gulf
Coast in the wake of Hurricane Katrina, and in all of the rebuilding and
disaster assistance work we’ve done together since.
That was true later that same autumn, when
our session declared that if the pastor here could not legally marry
same-gender couples then the pastor would not legally marry any couples.
That was true in 2007, when our session
declared our determination to open ordination in the Presbyterian Church
(U.S.A.) to lesbian, gay, bisexual, and transgender members “because of
scripture, not in spite of it; because of our confessions, not in spite of
them; because of our polity, not in spite of it; because of who we are, not in
spite of who we are, for we are all beloved children of God.”
That was true in 2010, when our session reminded
the whole denomination that “the mission of the church in any generation is to
be found in ‘sharing with Christ in the establishing of his just, peaceable,
and loving rule in the world,’” and thus launched the PC(USA) into a six-year
season of discernment around peacemaking that has led to countless peacemaking
actions over the past decade.
That was true in 2013, when we declared as a
community that we would be church differently, and set about hiring staff to
support a new vision and new mission centered around radical hospitality and
the fellowship of the table. It was true when we broke ground on a garden that
has produced more than a ton of fresh vegetables for our neighbors in need. It
was true when we welcomed the youth of the GenOUT chorus to band camps here,
and when we welcomed the gay-straight alliance kids to hold their prom in
Wilson Hall downstairs.
“O children of Zion, be glad and rejoice in
the Lord your God!”
We have walked together through but a brief
season in the almost hundred-year history of this congregation, and we have
felt the Spirit poured out in abundance in our midst. You will walk faithfully
into a future with other leaders in the seasons to come, and the Spirit will
continue to blow powerfully in your midst.
The prophetic vision cast by Joel is filled
with images of apocalypse, of an uncertain future, of a “great and terrible day
of the Lord.” Stepping into an uncertain future can certainly be fearful. I
would be lying if I told you that I head out to Burke without any doubt or
uncertainty or fearfulness.
But I leave you also filled with several core
convictions, three of which I’ll name in concluding:
First, I believe that change that matters
always begins from the margins. That is the story of Jesus’ life – a marginal
Jew, as one theologian called him, who changed the world. With that in mind, I
feel like an agent of change being sent from this small community that by so
many measures sits on the margins of the larger church but that has, from this
marginal space, helped lead changes that matter in the church and in the larger
world. I leave you inspired by you and committed to carrying on that work in
other places.
Second, but in the same vein, I believe that
change that matters is led by servants way more effectively than by masters.
That is why I covered the communion table with stoles this morning. Stoles have
become liturgical costume in the church, but they began as symbols of service
from the days when servants wore them to use in wiping up after their masters. I’ve
picked these up at various points along my path in ministry. They remind me to
lead as a servant. Some were made for me way back at my ordination. Others were
gifts at particular points along the way. Some were made as parts of symbolic
protest actions, and a few I picked up at conferences just because I think
they’re pretty – and beauty is resistance, too.
Finally, third, I believe that the Spirit of
the living God calls us in this particular moment to the urgent work of
resistance. On a planet that human beings are killing, we are called to resist
an economy of waste and destruction. In a time when vast and growing economic
inequality consigns billions of our neighbors to abject poverty, we are called
to resist winner-take-all capitalism. In a moment when our nation’s leaders
call news they don’t like “fake” and call lies the truth, we are called to
proclaim the gospel truth that will set us free. In a world caught in endless
cycles of violence, we are called to proclaim liberty that the oppressed might
go free because we know that justice is the only ground from which true peace
grows.
We are pilgrims on a journey. We have walked
so closely together for so many years. I’ll take up my walking stick now to
sojourn with others at some distance from you, but you will remain always in my
heart.
For we are walking in the same light, and it
is the same Spirit poured out on all flesh. I know that your sons and daughters
shall prophesy in this place. Your elders shall dream dreams, and your young
ones shall see visions. And for everyone born, there will be now and forever a
place at the table. Amen.