The Work of the People
Psalm 23; Luke 9:10-17
July 30, 2017
The readings this morning pretty
much speak for themselves, so just a couple of extraordinarily brief remarks on
these texts:
First, they are both about
abundance. The green pastures and overflowing cup remind the psalmist that God
has given us all that we need. Jesus understands this such that even looking
out at a huge throng he trusts that there will be enough to go around and more
than enough.
Second, the story from Luke is
about the people, given what they need, doing together what they need to do in
order to make use of what they have been given. It is a story of a liturgy of
feeding.
Y’all know that I have a certain
fondness for a few particular New Testament Greek words: agape – that wonderful, rich word that indicates a selfless love
that gives without regard to risk; kairos
– the word for time when time itself overflows with possibility; metanoia – the word usually translated
as “repent” but which suggests something deeper than a merely religious act and
points toward a more profound turning on the road of life.
Yup, I love those words. But my
favorite word from New Testament Greek is the one I remind us of here so often:
liturgy. It means, literally, the work of the people. It comes from a
pair of Greek works litos and ergos. Litos is also the root from which we derive laity, or lay people
(which, come to thing of it, is redundant). Ergos,
which is translated as work, refers to the power to do something.
Liturgy has come to mean merely
the order of worship for a faith community, but if we hold fast to the roots of
the word we discern also a deep connection between worship and work, or, in
churchy words, between worship and mission.
That connection ought to be
clear always. We ought, as the wall hanging outside of the sanctuary reminds
us, always remember that we enter this space to pray and we leave it to serve.
At our best, we’re doing both of
those things at once: praying with our hands and feet as well as with our
hearts and minds.
This morning we’re going to do
that without leaving the sanctuary.
There are many worship stations
this morning including the obvious – the tables in the center of the space. In
response to the word read and proclaimed this morning you are invited to participate
in one of several ways. First, we are creating today’s bag meal to feed our
neighbors at A-SPAN. There’s plenty of space for sandwich making and Lisa will
give us directions in just a moment.
Feeding our neighbors through
A-SPAN and AFAC is, of course, direct service. It’s crucial and it makes a
difference in the lives of many hungry families and individuals. It does not,
however, address hunger at a systemic level. That work of doing justice
requires that we engage policy makers. Up in the chancel this morning there are
a couple of tables with policy information from Bread for the World. There are
postcards addressed to our local congressional delegates. Please spend some
time up there and write a message to your reps encouraging to support policies
that address root causes of hunger.
We feed folks. We work for
justice. And we undergird it with our prayers. In the back there are colored
pieces of paper. You are also invited to write your prayer requests for this
morning’s prayers of the people. If you would like those prayers spoken aloud,
put them in the basket next to the stack of colored paper. If you would prefer
they not be spoken, simply roll the paper up and add it to the butterfly that
we have been creating this summer as we take the ugliness of the cross and
transform it, through our various prayers, into something bright and beautiful.
You are also invited, as you
make sandwiches or writer letters, to share the peace of Christ with one
another along the way, and to get some coffee and snacks, too. I encourage you
to move around the space and engage each of the stations as you feel so called.
When we’ve finished bagging the
sandwiches, we will close our time of worship with a prayer and a song.
So, let us continue the work of
the people together.
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